Paul Singer: Post-Modern Shylock
One of the most fundamental positions for White advocates concerned
with Jewish influence must be the conviction that antagonism against
Jews lies in Jewish behavior rather than solely the cultural pathology
or psychological tendencies of non-Jews. A major testing ground for this
position is the necessity for anti-Jewish attitudes to be present among
geographically, racially, and culturally diverse peoples, and for the
reasons behind this antagonism to be fairly uniform. In Separation and Its Discontents
Kevin MacDonald argued that a social identity theory of anti-Semitism
is highly compatible with supposing that anti-Semitism will be a very
common characteristic of human societies in general. Reasons for this
pervasiveness lie in Jewish cultural separatism leading to the
perception of the Jewish group as an alien entity; inter-group resource
and reproductive competition; and finally, the fact that Jews are, for
cultural and genetic reasons, highly adept in resource competition
against non-Jews. Additionally, Jews are adept at influencing culture
and creating and influencing intellectual and political movements which
often run contrary to the interests of the host population. Wherever
these behaviors and circumstances are present, they contribute to the
arousal of hostility in a host population.
Despite overwhelming evidence in support of our position, the vast
majority of Jewish historiography and apologetics continue to argue
something quite different. Our opponents have successfully disseminated
the view that anti-Semitism is a peculiarly Western phenomenon, rooted
more or less in a cocktail of evil Christian theology, the implicit
frustrations of capitalist society, the despotic nature of the Western
family, and even repressed sexual desires. A key aspect of maintaining
this narrative has been to downplay non-Western (mainly Muslim)
anti-Semitism, or attempt to give it different features. However, as
MacDonald has noted, “the remarkable thing about anti-Semitism is that
there is an overwhelming similarity in the complaints made about Jews in
different places and over very long periods of historical time.”[1] Of the universal themes noted by MacDonald, the theme of resource competition and economic domination is perhaps foremost.
I was moved to reflect on the universality of this theme recently
when surveying media coverage on Korean and Argentinian responses to the
activities of Paul Singer and his co-ethnic shareholders at Elliot
Associates, an arm of Singer’s Elliot Management hedge fund. The Korean story
has its origins in the efforts of Samsung’s holding company, Cheil
Industries, to buy SamSung C&T, the engineering and construction arm
of the wider Samsung family of businesses. The move can be seen as part
of an effort to reinforce control of the conglomerate by the founding
Lee family and its heir apparent, Lee Jae-Jong. Trouble emerged when
Singer’s company, which holds a 7.12% stake in SamSung C&T and is
itself attempting to expand its influence and control of Far East tech
companies, objected to the move. The story is fairly typical of Jewish
difficulties in penetrating business cultures in the Far East where
impenetrable family monopolies, known in Korea as chaebols, are common. This new story reminded me very strongly of last year’s efforts by Jewish financier Daniel Loeb to obtain a board seat at Sony. Loeb was repeatedly rebuffed by COO Kuzuo Hirai, eventually selling his stake in Sony Corp. in frustration.
The predominantly Jewish-owned and operated Elliot Associates has a
wealth of self-interest in preventing the Lee family from consolidating
its control over the Samsung conglomerate. As racial outsiders, however,
Singer’s firm were forced into several tactical measures in their
52-day attempt to thwart the merger. First came lawsuits.
When those failed, Singer and his associates then postured themselves
as defending Korean interests, starting a Korean language website and
arguing that their position was really just in aid of helping domestic
Korean shareholders. This variation on the familiar theme of Jewish
crypsis was quite unsuccessful. The Lee family went on the offensive
immediately and, unlike many Westerners, were not shy in drawing
attention to the Jewish nature of Singer’s interference and the sordid
and intensely parasitic nature of his fund’s other ventures.
“Because of Elliot Associates, Congo suffered even more hardship.”
The Lee offensive started with a series of cartoons posted on the
Samsung website. Most singled out the manner in which Elliot Associates
has enjoyed its remarkable growth by focussing on the purchase of
national debts from struggling countries at a fraction of their worth,
before using ruthless legal measures to sue those countries for values
far exceeding the original debt. On its most basic level, the practice
is really just the same as Jewish involvement in medieval tax farming.
On the older practice, Salo Baron writes in Economic History of the Jews
that Jewish speculators would pay a lump sum to the treasury before
mercilessly turning on the peasantry to obtain “considerable surpluses …
if need be, by ruthless methods.”[2]
The activities of Elliot Associates are really the same speculation in
debt, except here the trade in usury is practiced on a global scale with
the feudal peasants of old now replaced with whole nations. The above
cartoon refers to the specific activities of Elliot Associates in Congo
where it originally bought $32.6 million in sovereign debt incurred by
that country for the knockdown price of under $20 million. In 2002 and
2003, a British court (tactically chosen) forced the Congolese
government to settle for an estimated $90 million, which included that
all-important interest and fees. Elliot Associates rapidly became known as the quintessential “Vulture Fund.”
As I noted in my previous examination
of contemporary Jewish usury, Jews have been at the forefront of
innovation in debt for many centuries, and remain its most adroit
auteurs. Although obviously rooted in centuries of Jewish financial
practice, Singer and his co-ethnics (all four equity partners of Elliot
are Jewish and its COO is the charmingly-named Zion Shohet), pioneered
the finer points of the Vulture Fund concept. The firm was born in 1977
when Singer pooled $1.3 million from family and friends, but it only
really took off in October 1995, when Elliott Associates L.P. purchased
$28.7 million of Panamanian sovereign debt for the discounted price of
$17.5 million. The banks holding those bonds, a group that included
heavy hitters like Citi and Credit Suisse, had given up on repayment
from Panama. To cut their losses they sold their holdings to Elliott
which, like a medieval tax farmer, went in with a heavy hand. When
Panama’s government asked for a restructuring of its foreign debt in
1995, the vast majority of its bondholders agreed — apart from Elliott.
In July 1996, Elliott Associates, represented by one of the world’s most
high-profile securities law firms, filed a lawsuit against Panama in a
New York district court seeking full repayment of the original $28.7
million — plus interest and fees. The case made its way from a
district court in Manhattan to the New York State Supreme Court, which
sided with Elliott. In the end, Panama’s government had to pay the
Jewish group over $57 million, with an additional $14 million going to
other creditors. Overnight Singer’s group made $40 million, and the
people of Panama found their original sovereign debt had more than
doubled. Foreign Policy described the court’s decision as “a
groundbreaking moment in the modern history of finance.” By taking the
case to a New York district court, Elliott broke with long-standing
international law and custom, according to which sovereign governments
are not sued in regular courts meant to deal with questions internal to a
nation state. Further, the presiding judge accepted the case — another
break with custom. It set the stage for two decades of similar
parasitism on struggling countries by Elliot Associates, a practice that
has reaped billions for Jewish financiers. Just one year after the
Panama decision, Singer spent about $11 million on government-backed
Peruvian bank debt in 1996. After taking Peru to court in the U.S.,
U.K., Luxembourg, Belgium, Germany, and Canada, the struggling nation
finally agreed in 2000 to pay him $58 million. That meant he got better
than a 400 percent return. In 2001 Elliot Associates purchased an
Argentinian default for $48 million — the face value of that debt today
is $630 million. The fund wants repayment for the full value of the debt
to all of Argentina’s creditors, as it did in 1995 with Panama. This
amounts to $1.5 billion, which could rise to $3 billion including,
again, that all-important interests and fees.
The merciless nature of these Jewish vulture funds has provoked some
comment, but the general populations of many countries aren’t familiar
with enough of the facts to start joining the dots. Nevertheless, this
type of financial parasitism has had a devastating impact on a number of
nations. A sovereign’s money is technically owned by its citizens.
Making the Panamanian, Argentinian, Congolese, Ecuadorian, Polish or
Vietnamese government pay for the full value of the debt, plus interest and fees,
even as the major creditors accepted a discounted payment, meant
handing citizens’ money to a hedge fund rather than investing in, for
example, roads, schools, hospitals, clean water projects or social
welfare programs. In the aftermath of Elliot’s judgment against Congo,
the Congolese were forced to abandon water purification programs leading
to widespread dehydration. It was to this context that the Samsung
cartoon referred.
“Elliott
Management’s representative method of earning money is to buy the
national debt of a struggling country cheaply, then insist on taking
control as an investor and start a legal suit.”
Other cartoons appearing at the same time represented Elliot,
literally, as humanoid vultures with captions referring to the
well-known history of the fund. In the above cartoon, the vulture offers
assistance to a needy and destitute figure, but conceals an axe with
which to later bludgeon the unsuspecting pauper.
After the cartoons appeared Singer and other influential Jews, including Abraham Foxman,
cried anti-Semitism. This was despite the fact the cartoons contain no
reference whatsoever to Judaism — unless of course one defines savage
economic predation as a Jewish trait. Samsung denied the cartoons were
anti-Semitic and took them off the website, but the uproar over the
cartoons only seemed to spur on even more discussion about Jewish
influence in South Korea than was previously the case. In a piece
published a fortnight ago, Media Pen columnist Kim Ji-ho claimed “Jewish
money has long been known to be ruthless and merciless.” Last week the
former South Korean ambassador to Morocco, Park Jae-seon, expressed his
concern about the influence of Jews in finance when he said, “The scary
thing about Jews is they are grabbing the currency markets and financial
investment companies. Their network is tight-knit beyond one’s
imagination.” The next day, cable news channel YTN aired similar
comments by local journalist Park Seong-ho, who stated on air that “it
is a fact that Jews use financial networks and have influence wherever
they are born.” It goes without saying that comments like these are
unambiguously similar to complaints about Jewish economic practices in
Europe over the course of centuries. The only common denominator between
the context of fourteenth-century France and the context of twenty
first-century South Korea is, you guessed it, Jewish economic practices.
In the end, the Lee strategy, based on drawing attention to the alien
and exploitative nature of Elliot Associates, was overwhelmingly
effective. Before a crucial shareholder vote on the Lee’s planned
merger, Samsung Securities CEO Yoon Yong-am, said: “We should score a
victory by a big margin in the first battle in order take the upper hand
in a looming war against Elliott, and keep other speculative hedge
funds from taking short-term gains in the domestic market.” When the
vote finally took place a few days ago, a conclusive 69.5% of Samsung
shareholders voted in favor of the Lee proposal, leaving Elliot licking
its wounds and complaining about the ‘patriotic marketing’ of those
behind the merger.
Jewish difficulties in penetrating close-knit Far Eastern monopolies, many of which are open in their belief that Jews are capable and ruthless opponents
in business, thus persist. East Asians are seemingly aware that giving
Jewish businessmen an inch will normally lead to non-Jews losing a mile.
It is this honest grappling with the facts that kept Daniel Loeb off
the board at Sony, and prevented Elliot Associates from making even
slight gains at Samsung.
The Far East also appears less prone to Jewish moralizing about the
“dangers” of anti-Semitism, and one finds that criticism of Jewish
behaviors enjoys a considerably higher level of intellectual and
cultural respectability. A good example is when Foumiko Kometani won the
1986 Akutagawa award, Japan’s top literary prize, for her novel Passover.
Based on her real-life experiences with her Jewish husband and severely
retarded bi-racial son, Kometani’s novel was subjected to excoriating
criticism from Jewish critics who denounced her unflattering (but
presumably quite accurate) depictions of Jewish figures in the book as
“anti-Semitic.” Japanese critics, on the other hand, were notably
unaffected by negative Jewish press treatment of the book, and found the
treatment of Jewish clannishness and “distasteful” religious practices
to be enriching qualities which gave the work a greater sense of
authenticity and honesty.
Switching our focus to South America, high-profile figures in Argentina have also been accused of pushing “anti-Semitic conspiracy theories”
for their responses to Elliot’s parasitism. After Singer’s firm won an
extortionate judgment against Argentina at the US Supreme Court last
year, Argentina President, Cristina Fernández de Kirchner, described
Singer on her personal website as the “Vulture Lord.” But Jewish
power-brokers were left even more aghast at Kirchner’s open denunciation
of a “global modus operandi” that “generates international political
operations of any type, shape and color.” They “contribute to financial
attacks or simultaneous international media operations, or even worse,
covert actions of various ‘services’ designed to destabilize
governments.”
What Kirchner was referring to was the underlying issue at the heart
of Singer’s particularly venomous pursuit of Argentine debt. You see,
Argentina has cultivated relations with Iran for a number of decades
now, and rumor has it that Kirchner and her foreign minister conspired
with Iran to cover up its involvement in the 1994 bombing of a Jewish
community center in Buenos Aires. Two years ago Jewish prosecutor Alberto Nisman
lobbied the Delegation of Argentine Israeli Associations (Daia) — which
represents the country’s Jews — to mount a legal challenge against a
memorandum of understanding between Argentina and Iran. Nisman is
reported to have told the Delegation that “if necessary, Paul Singer
will help us.” Nisman then turned his attention to pursuing Kirchner for
the alleged cover-up over the bombing. Argentina thus came under Jewish
financial, political, diplomatic and legal attack. In January this
year, however, Nisman was found dead with a single bullet wound to the
head just hours before he was due to take his final report to Congress.
Israelis and diaspora Jews have been crying foul ever since. In
retaliation, Kirchner has pointed out that Singer is indeed one of the major funders
of The Israel Project (TIP), the most vocal lobby in Washington against
diplomacy with Iran. Kirchner argues that Singer’s effort to
financially ravage Argentina is merely an extension of denunciations of
Argentine-Iranian relations by AIPAC and Mark Dubowitz’s Foundation for
Defense of Democracies. Also, by his own admission, Dubowitz was a personal friend of Nisman. Or in Kirchner’s words, “Everything has to do with everything.”
Of course, openly stating that Jews are powerful and work together
for financial and political goals breaks one of the most cherished of
contemporary taboos. Despite the astonishing level and deeply entwined
nature of Jewish wealth and political power on display, I’m guessing the
kosher script would have us all believe that what we are observing is
just a bunch of coincidences and that Jews are in fact as poor and
powerless as the next guy. “It’s a lie,” said Daia’s vice-president
Waldo Wolff. “It’s terrible, it’s incredible.” A spokesman for Elliott
Management denied the accusations, saying the suggestion “that Mr Singer
had any contact whatsoever with Mr Nisman is categorically false. This
is just another desperate attempt by Cristina Kirchner to blame
creditors for her administration’s multiplying scandals and failed
economic policies.” Of course, with reference to the facts outlined
above, both Jewish groups are simply lying. Their lies didn’t assist the
investigation of the 1994 bombing, with a new prosecutor dismissing all
claims against Kirchner in April. Also, Nisman’s murder remains
unsolved.
As Singer continues to tighten the screws on Argentina, the nation
and its President continue to provoke accusations of “anti-Semitism.”
During a July 2 visit to a Buenos Aries school, Kirchner told students
that to better understand Argentina’s economic crisis, they should read
Shakespeare’s The Merchant of Venice. On Twitter Kirchner
recounted how she had asked students she met which Shakespeare play they
were studying. When they told the president they were studying Romeo and Juliet, Kirchner said she responded, “I said, ‘Have you read The Merchant of Venice
to understand the vulture funds?’ They all laughed. “No, don’t laugh,” I
said, “Usury and the bloodsuckers were immortalized by the best
literature for centuries.” The Delegation of Argentine Jewish
Associations, quickly issued a statement condemning Kirchner’s comments
and accused her of having “anti-Semitic” motivations behind her
invocation of the play. Abraham Foxman then waddled onto the stage,
urging Kirchner to “stop reinforcing anti-Semitic stereotypes.” “We are
deeply concerned that President Cristina Fernandez de Kirchner is once
again promoting anti-Semitic stereotypes,” whined Foxman. “The Merchant of Venice
— with its nefarious character Shylock — reinforces stereotypes of Jews
and presents them as money-hungry, conniving and cruel, and by
suggesting students to study this play, she is sending a message to
Argentina’s youth that Jews are somehow connected to the economic woes
of her country.”
God forbid Argentine youth should ever come to such a view! How
unfair that would be when the firm behind its pauperization is so
thoroughly staffed by such Anglo-Saxons as Paul Singer, Zion Shohet,
Jesse Cohn, Stephen Taub, Elliot Greenberg and Richard Zabel.
A final note about the Vulture Fund Jews. As hinted above in relation
to their pro-Israel, anti-Iran activities, they are not just
financially predatory. As Kirchner has stated, “Everything is connected
to everything.” At TOO we are aware of the fact that strongly
identifying as Jewish normally involves a great deal of hostility toward
the traditions of the European peoples. This has very often led to
attempts by powerful Jewish financiers and intellectuals to open our
borders to mass immigration and overturn traditional values. I was
recently sent a piece from CNBC which highlighted the fact that the U.S.
Supreme Court decision in favor of same-sex marriage was welcomed by “a
perhaps surprising group: conservative hedge fund managers.”
The news might have surprised CNBC, but won’t surprise TOO readers,
or indeed anyone remotely familiar with the nature of the Jewish
conflict with the West. There is nothing at all genuinely “conservative”
about these people. The hedge fund managers included Dan Loeb, who
failed to get the board seat at Sony, Paul Singer, Steve Cohen of
Point72 Asset Management and Cliff Asness of AQR Capital Management. All
have been vocal in disapproving of President Barack Obama, mainly for
his diplomacy with Iran, but all have worked for years in support of gay
marriage. “It’s a gratifying day for equality under the law,” Asness
said after the Supreme Court ruling. “We’re pleased with the Court’s
ruling because we believe in social justice for all Americans and hope
this serves as a catalyst for global change,” added Cohen. Singer
created American Unity PAC in 2012 to support the cause, and plowed $11 million
into making gay marriage a reality. Other donors to American Unity PAC
included Loeb, Asness, Seth Klarman of Baupost Group, and David Tepper
of Appaloosa Management. According to CNBC, Loeb, Cohen, Singer and
other Jewish debt speculators helped to successfully push the
legalization of same-sex marriage in New York in 2011. And backers of
non-profit Freedom to Marry included Loeb, Klarman, Singer and Asness.
So in case you’re wondering where a lot of that plundered international
cash went, I can tell you that it ended up in places like the Jewish Institute for National Security Affairs,
and in myriad efforts to deconstruct the traditional fabric of your
society (while still being called “conservative” by MSNBC).
“Anti-Semitism” isn’t a peculiarly Western phenomenon. Nor is it a
Korean phenomenon, or an Argentine phenomenon. It is a Jewish
phenomenon, and it has followed the Jewish people through the centuries
and across the oceans. As long as Jews remain unchanged, so too will the
response to them remain unchanged. Efforts to ameliorate
“anti-Semitism” through vacuous appeals that it has its origins in
sexual repression, Christianity, or family structure may succeed in a
West which has grown fat, lazy, navel-gazing and maudlin, and is
inundated by pro-Jewish propaganda in the media and educational system.
But elsewhere on this Earth such Talmudic theorizing doesn’t go far. The
inscrutable Asian will smile and nod at the Hebrew mogul, while
patiently and knowingly keeping him from taking a seat or position in
his financial affairs. Those in the Second or Third World, at the sharp
end of Jewish usury, will remain unconvinced by the pious weeping of the
perennial “victim” of world oppression who, paradoxically, possesses
the whip hand over them. When the flagship of the Argentinian Navy was seized and detained in Ghana
back in 2012 on the say-so of Paul Singer, there was no doubting the
level of power that had now been attained by Jewish finance. Western
youth today are engaged in squeezing itself into skinny jeans and
protesting on behalf of African and Mexican invaders. While this
pampered generation sips on artisanal coffee, and parades its empathy
with alien criminals and a multitude of “trans” aberrations of nature,
it remains ignorantly unaware that a cabal of vultures circles above
them, just waiting for a fateful slip of their national economies. The
U.S. government, it has been said, has made a point of siding with
Argentina in its conflict with Elliot Management — the reason being that
there are fears in Washington that it too may one day end up under the
vulture’s talons.
The man on the street will deny the existence of such a threat, but
we know it to be an empirically observable and documented fact. We can
only hope for, and work towards, a time when our people will awaken, and
allow us to secure a future for our children before it is too late. [1] K. MacDonald, Separation and Its Discontents: Toward and Evolutionary Theory of Anti-Semitism, (First Paperpack Edition,2004), 38. [2] S. Baron (ed) Economic History of the Jews (New York, 1976), 46-7.
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